2 Chronicles 26:1

Authorized King James Version

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Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.

Original Language Analysis

וַיִּקְח֞וּ took H3947
וַיִּקְח֞וּ took
Strong's: H3947
Word #: 1 of 16
to take (in the widest variety of applications)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַ֤ם Then all the people H5971
עַ֤ם Then all the people
Strong's: H5971
Word #: 3 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יְהוּדָה֙ of Judah H3063
יְהוּדָה֙ of Judah
Strong's: H3063
Word #: 4 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֻזִּיָּ֔הוּ Uzziah H5818
עֻזִּיָּ֔הוּ Uzziah
Strong's: H5818
Word #: 6 of 16
uzzijah, the name of five israelites
וְה֕וּא H1931
וְה֕וּא
Strong's: H1931
Word #: 7 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֵׁ֥שׁ who was sixteen H8337
שֵׁ֥שׁ who was sixteen
Strong's: H8337
Word #: 9 of 16
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עֶשְׂרֵ֖ה H6240
עֶשְׂרֵ֖ה
Strong's: H6240
Word #: 10 of 16
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 11 of 16
a year (as a revolution of time)
וַיַּמְלִ֣יכוּ and made him king H4427
וַיַּמְלִ֣יכוּ and made him king
Strong's: H4427
Word #: 12 of 16
to reign; hence (by implication) to take counsel
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תַּ֖חַת H8478
תַּ֖חַת
Strong's: H8478
Word #: 14 of 16
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אָבִ֥יו in the room of his father H1
אָבִ֥יו in the room of his father
Strong's: H1
Word #: 15 of 16
father, in a literal and immediate, or figurative and remote application
אֲמַצְיָֽהוּ׃ Amaziah H558
אֲמַצְיָֽהוּ׃ Amaziah
Strong's: H558
Word #: 16 of 16
amatsjah, the name of four israelites

Analysis & Commentary

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection